"Dedicated to strengthening and encouraging the Body of Christ."

The Spirit And Illumination

By Samuel Chadwick (1860 – 1932)

    “Howbeit when He, the Spirit of truth, is come, He will guide you into all truth: for He shall not speak of Himself; but whatsoever He shall hear, that shall He speak:  and He will show you things to come.  He shall glorify Me:  for He shall receive of Mine, and shall show it unto you” (John 16:13-14).

    Divine truth is not of grammar, of learning, or of logic, but of the Holy Spirit of God.  He is given to reveal “the deep things”“…The Spirit searcheth…the deep things of God” (1 Cor. 2:10).  There is no adjective in the Greek.  It is not “deep things,” but “deeps.”  There are fringes of the Divine Glory such as Moses and the Prophets saw, and they are glorious and wonderful, but there are depths, abysses, like those of the heavens and the sea.  Deep beyond deep, fathoms unfathomable, and these the Spirit of God searches and reveals.  He does not search to discover.  In Romans 8:27 and in Revelation 2:23 God and Christ are said to “search.”  It implies thoroughness, and not quest.  The Spirit is ever active in fathoming the depths of God.  His omniscience is ever exploring and revealing the depths of God.  Romans 11:33 unites the ideas of depth and unsearchableness.

    The point of the argument is that the deeps in God cannot be known by any other means than the revelation of the Holy Spirit.  Just as the deep things in a man are known only to the spirit of a man, so the deeps of God are known only to and by the Spirit of God.  Our wisdom cannot discover Him.  The princes and rulers of the world’s intellect and intelligence cannot know Him.  The well is deep, and they have nothing wherewith to draw.  The deep things are not discovered; they are received.  They are not achieved; they are believed.  They are not taught; they are revealed.  The Spirit is the Spirit of God, and by Him we know the things of God.

    The Spirit is given to glorify Christ.  No man can know Jesus without the distinct revelation of the Spirit.  The deeps of Christ cannot be explored by human wisdom.  His life in Nazareth may be reconstructed by novelists, dramatized by genius, and immortalized by art; but the Christ is not in them.  “...No man can say that Jesus is the Lord, but by the Holy Ghost” (1 Cor. 12:3).  The same is true of His teaching.  Grammar cannot discover its truth, and the letter killeth.  The Cross must always be an enigma, a stupidity, and anathema to the wisdom of this world.  It belongs to the deeps known only to the Spirit and to those enlightened and instructed of Him.

    The depths of Christ are unsearchable.  The love of Christ passeth knowledge.  The grace of Christ is immeasurable.  The glory of Christ is unfathomable.  There are deeps beyond deep, heights beyond height.  Deep calls unto deep, and glory unto glory.  To the natural man they are without meaning; to the taught of the Spirit they are eternally sure.  We know Him, and we know that we know Him because we have an anointing of the Holy One that takes of the things that are His and reveals them unto us.