The Greatest Prayer
By S. D. Gordon
There is a greatest prayer, the greatest that can be offered. It is the substratum of every true prayer. It is the undercurrent in the stream of all Spirit-breathed prayer. Jesus Himself gives it to us in the only form of prayer He left for our use. It is small in size, but mighty in power. Four words – "Thy will be done." Let us draw up our chairs, and brew it over mentally, that its strength and fragrance may come up into our nostrils, and fill our very beings.
"Thy . . ."
"Thy": That is God. On one side, He is wise, with all of the intellectual strength, and keenness and poised judgment that that word among men brings to us. On another side, He is strong, with all that that word can imply of might and power irresistible. On still another side He is good, pure, holy with the finest thought those words ever suggest to us in those whom we know best, or in our dreams and visions. Then on a side remaining, the tender personal side, He is – loving? No, that is quite inadequate. He is love. Its personification is He. Now remember that we do not know the meaning of those words. They mean infinitely more than we think. Their meaning is a projection along the lines of our thought of them, but measurelessly beyond our highest reach.
And then, this God, wise, strong, good, and love, is kin to us. We belong to Him.
"We are His flock; He doth us feed. And for His sheep, He doth us take."
We are His children by creation, and by a new creation in Jesus Christ. He is ours, by His own act. That is the "Thy" – a God wise, strong, pure, who is love, and who is a Father, and is our God.
"Thy will . . ."
"Thy will." God’s will is His desires, His purposes, that which He wishes to occur, and that to which He gives His strength that it may occur. The earth is His creation. Men are His children. Judging from wise loving parents among men He has given Himself to thinking and studying and planning for all men, and every man, and for the earth. His plan is the most wise, pure, loving plan that can be thought of, and more. It takes in the whole sweep of our lives, and every detail of them. Nothing escapes the love-vigilance of our God. Health, strength, home, loved ones, friendships, money, guidance, protecting care, the necessities, the extras that love ever thinks of, service – all these are included in God’s loving thought for us.
That is His will. It is modified by the degree of our consent, and further modified by the circumstances of our lives. Life has become a badly tangled skein of threads. God with infinite patience and skill is at work untangling and bringing the best possible out of the tangle. What is absolutely best is rarely relatively best. That which is best in itself is usually not best under certain circumstances, with human lives in the balance. God has fathomless skill, and measureless patience, and a love utterly beyond both. He is ever working out the best thing possible under every circumstance. He could oftentimes do more, and do it in much less time if our human wills were more pliant to His. He can be trusted. And of course trust means trust in the midst of the darkest dark where you cannot see. And trust means trust. It does not mean test. Where you trust you do not test. Where you test you do not trust. Making this our prayer means trusting God.
"Thy will be . . ."
"Thy will be." A man’s will is the man in action, within the limits of his power. God’s will for man is Himself in action, within the limits of our cooperation. Be is a verb, an action-word, in the passive voice. It takes some form of the verb "to be" to express the passive voice of any action-word. It takes the intensest activity of will to put this passive voice into human action. The greatest strength is revealed in intelligent yielding. Here the prayer is expressing the utter willingness of a man that God’s will shall be done in him, and through him. Here a man makes his own will as strong as it can be made, as a bit of steel, better like the strong oak, strong enough to sway and bend in the wind. Then he uses all its strength in becoming passive to a higher will. And that too when the purpose of that higher will is not clear to his own limited knowledge and understanding.
"Thy will be done . . ."
"Thy will be done." That is, be accomplished, be brought to pass. The word stands for the action in its perfected, finished state. Thy will be fully accomplished in its whole sweep and in all its items. It speaks not only the earnest desire of the heart praying, but the set purpose that everything in the life is held subject to the doing of this purpose of God. It means that surrender of purpose that has utterly changed the lives of the strongest men in order that the purpose of God might be dominant. It cut off from a great throne earth’s greatest jurist, the Hebrew lawgiver, Moses, and led him instead to be allied to a race of slaves. It led that intellectual giant Jeremiah from an easy enjoyable leadership to espouse a despised cause and so be himself despised. It led Paul from the leadership of his generation in a great nation to untold suffering, and to a block and an ax. It led Jesus the very Son of God, away from a kingship to a cross. In every generation it has radically changed lives, and life-ambitions. "Thy will be done" is the great dominant purpose-prayer that has been the pathway of God in all His great doings among men.
"Thy kingdom come . . ."
With this prayer go two clauses that really particularize and explain it. The first clause is this, "Thy kingdom come." In both of these short sentences, "Thy will be done," "Thy kingdom come," the emphatic work is "Thy." That word is set in sharpest possible contrast here. There is another kingdom now on the earth. There is another will being done. This other kingdom must go if God’s kingdom is to come. These kingdoms are antagonistic at every point of contact. They are rivals for the same allegiance and the same territory. "Thy kingdom come," of necessity includes this, "the other kingdom go."
"Thy kingdom come" means likewise "Thy King come," for in the nature of things there cannot be a kingdom without a king. That means again by the same inference, "the other prince go," the one who makes pretensions to being rightful heir to the throne. "Thy will be done" includes by the same inference this: "the other will be undone." "Thy kingdom come" gives the sweep of God’s will in its broadest outlines.
"Deliver us from the evil one"
The second clause included in the prayer, and added to make clear the swing of action is this – "deliver us from the evil one." These two sentences, "Thy will be done," and "deliver us from the evil one," are naturally connected. Each statement includes the other. To have God’s will fully done in us means emancipation from every influence of the evil one, either direct or indirect, or by hereditary taint. To be delivered from the evil one means that every thought and plan of God for our lives shall be fully carried out.
There are the two great wills at work in the world ever clashing in the action of history and in our individual lives. In many of us, aye, in all of us, though in greatly varying degree, these two wills constantly clash. Man is the real battlefield. The pitch of the battle is in his will. God will not do His will in a man without the man’s will consenting. And Satan cannot. At the root the one thing that works against God’s will is the evil one’s will. And on the other hand the one thing that effectively thwarts Satan’s plans is a man wholly given up to God’s will.
Simple, Yet Comprehensive
The greatest prayer then fully expressed, sweeps first the whole field of action, then touches the heart of the action, and then attacks the opposition. It is this: Thy kingdom come...Thy will be done...deliver us from the evil one. Every true prayer ever offered comes under this simple comprehensive prayer. It may be offered, it is offered with an infinite variety of detail. It is greatest because of its sweep. It includes all other petitions, for God’s will includes everything for which prayer is rightly offered. It is greatest in its intensity. It hits the very bull’s-eye of opposition to God.
– Condensed from Quiet Talks On Prayer by S. D. Gordon.