"Dedicated to strengthening and encouraging the Body of Christ."

The All-Inclusive Condition

By Andrew Murray

    “If you abide in Me and My words abide in you, ask whatsoever ye will, and it shall be done unto you” (John 15:7).

    In all God’s communion with us, the promise and its conditions are inseparable. If we fulfill the conditions, He fulfills the promise. What He is to be to us depends upon what we are willing to be to Him. “Draw near to God, and He will draw near to you” (James 4:8).

    So in prayer the unlimited promise, ask whatsoever ye will, has its one simple and natural condition, if ye abide in Me. It is Christ whom the Father always hears. God is in Christ and can only be reached by being in Him. To be in Him is the way to have our prayer heard. Fully and wholly abiding in Him, we have right to ask whatsoever we will, and to claim the promise that it shall be done unto us.

    When we compare this promise with the experience of most believers, we are startled by a terrible discrepancy. Who can number up the countless prayers that rise and bring no answer? The cause must be either that we do not fulfill the condition, or God does not fulfill the promise. Believers are not willing to admit either, and therefore have devised a way of escape from the dilemma. They put into the promise the qualifying clause our Savior did not put there--if it be God’s will, and so maintain both God’s integrity and their own.

    O if they did but accept it and hold it fast as it stands, trusting to Christ to vindicate His truth, how God’s Spirit would lead them to see that such a promise conforms to God’s standard for those who really abide in Christ in the sense in which He means it. They would confess that their failure to fulfill the condition is the one sufficient explanation of unanswered prayer. How the Holy Spirit would then make our feebleness in prayer one of the mightiest motives to urge us on to discover the secret and obtain the blessing of full abiding in Christ.

    “If ye abide in Me.” As a Christian grows in grace and in the knowledge of the Lord Jesus, he is often surprised to find how the words of God grow too, in the new and deeper meaning with which they come to him. He can look back to the day when some word of God was opened up to him, and he rejoiced in the blessing he had found in it.

    After a time some deeper experience gave it a new meaning, and it was as if he never had seen what it contained. As he advanced yet more in the Christian life, the same word stood before him again as a great mystery, until anew the Holy Spirit led him still deeper into its Divine fullness.

    One of these ever-growing, never-exhausted words, opening up to us step by step the fullness of the divine life, is the Master’s precious “Abide in Me.” As the union of the branch with the vine is one of growth, never-ceasing growth and increase, so our abid­ing in Christ is a life process in which the divine life takes ever fuller and more complete possession of us. The young and feeble believer may be really abiding in Christ up to the measure of his light. It is the one who reaches onward to the full abiding in the sense in which the Master understood the words, who inherits all the promises connected with it.

    In the growing life of abiding in Christ, the first stage is that of faith. As the believer sees that with all his feebleness, the command is really meant for him, his great aim is simply to believe that, as he knows he is in Christ, so now, notwithstanding unfaithfulness and failure, abiding in Christ is his immediate duty and a blessing within his reach. He is especially occupied with the love and power and faithfulness of the Savior He feels his one need to be believing.

    It is not long before he sees something more is needed. Obedience and faith must go together. Not as if obedience must be added to the faith he has, but faith must be made manifest in obedience. Faith is obedience at home and looking to the Master. Obedience is faith going out to do His will.

    He sees now he has been more occupied with the privilege and the blessing of this abiding than with its duties and its fruit. There has been much of self and of self-will that has been unnoticed or tolerated. The peace which he could enjoy in believing as a young and feeble disciple goes from him. It is in practical obedience that the abiding must be maintained: “If ye keep My commands, ye shall abide in My love.”

    As before his great aim was through the mind, and the truth it took hold of, to let the heart rest on Christ and His promises, so now in this stage, his chief effort is to get his will united with the will of his Lord, and the heart and the life brought entirely under His rule.

    Yet it is as if there is something wanting. The will and the heart are on Christ’s side. He obeys and he loves his Lord. But still, why is it that the fleshly nature has yet so much power that the spontaneous emotions of the inmost being are not what they should be? The will does not approve or allow, but here is a region beyond control of the will.

    Why also, even when there is not so much of positive sins committed to condemn him, why so much of omission, so much deficiency of that beauty of holiness, that zeal of love, that conformity to Jesus and His death in which life of self is lost and which is surely implied in the abiding as the Master meant it? There must surely be something about our abiding in Christ and Christ in us, which he has not yet experienced.

    It is so. Faith and obedience are but the pathway of blessing. Before giving us the parable of the vine and the branches, Jesus had very distinctly told what the full blessing is to which faith and obedience are to lead. Three times over He has said, “If ye love Me, keep My commandments,” and He has spoken of the threefold blessing with which He would crown such obedient love. The Holy Spirit would come from the Father; the Son would manifest Himself, the Father and the Son would come and make their abode.

    It is as our faith grows into obedience, and in obedience and love our whole being goes out and clings itself to Christ, that our inner life becomes opened up and the capacity is formed within of receiving the life, the Spirit, of the glorified Jesus, as a distinct and conscious union with Christ and the Father. The word is fulfilled in us: “In that day ye shall know that I am in My Father and ye in Me, and I in you” (John 14:20).

    It was after Jesus had spoken thus through the Holy Spirit knowing that He is in the Father and even so we in Him and He in us, that He said, “Abide in Me, and I in you. Accept, consent to receive that divine life of union with Myself. In virtue of that, as you abide in Me. I also abide in you, even as I abide in the Father, so that your life is Mine and Mine is yours.”

    This is the true abiding, the occupying of the position in which Christ can come and abide, so abiding in Him that the soul has come away from self to find that He has taken the place and become our life. It is the becoming as little children who have no care and find their happiness in trusting and obeying the love that has done all for them.

    To those who thus abide, the promise comes as their rightful heritage: Ask whatsoever ye will. It cannot be otherwise. Christ has got full possession of them. Christ dwells in their love, their will, their life. Not only has their will been given up; Christ has entered it and dwells and breathes in it by His Spirit. He whom the Father always hears, prays in them; they pray in Him. What they ask shall be done unto them.

    Beloved fellow believer, let us confess that it is because we do not abide in Christ as He would have us, that the Church is so impotent in the presence of the infidelity and worldliness and heathendom, in the midst of which the Lord is able to make her more than conqueror. Let us believe that He means what He promises, and accept the condemnation the confession implies.

    But let us not be discouraged. The abiding of the branch in the vine is a life of never-ceasing growth. The abiding as the Master meant it, is within our reach, for He lives to give it to us. Let us but be ready to count all things loss, and to say, “Not as though I had already attained; I follow after, if that I may apprehend that for which I also am apprehended of Christ Jesus” (Phil. 3:12).

    Let us not be so much occupied with the abiding as with Him to whom the abiding links us, and His fullness. Let it be Him, the whole Christ, in His obedience and humiliation, in His exaltation and power, in whom our soul moves and acts. He Himself will fulfill His promise in us.

    Then as we abide and grow evermore into the full abiding, let us exercise our right, the will to enter into all God’s commands. Let us claim what it promises. Let us yield to the teaching of the Holy Spirit to show each of us, according to his growth and measure, what the will of God is which we may claim in prayer. Let us rest content with nothing less than the personal experience of what Jesus gave when He said, “If ye abide in Me, ask whatsoever ye will, it shall be done unto you.”

    Beloved Lord, do teach me to take this promise anew in all its simplicity and to be sure that the only measure of Thy holy giving is our holy willing. Lord, let each word of this Thy promise be anew made quick and powerful in my soul.

    Thou sayest: Abide in Me! O my Master, my Life, my All, I do abide in Thee. Give Thou me to grow up into all Thy fullness. It is not the effort of faith, seeking to cling to Thee, nor even the rest of faith, trusting Thee to keep me; it is not the obedience of the will, nor the keeping the commandments; but it is Thyself living in me as in the Father that alone can satisfy me. It is Thyself my Lord, no longer before me and above me, but one with me, and abiding in me. It is this I need; it is this I seek. It is this I trust Thee for.

    Thou sayest: Ask whatsoever ye will! Lord, I know that the life of full, deep abiding will so renew and sanctify and strengthen the will that I shall have the light and the liberty to ask great things. Lord, let my will, dead in Thy death, living in Thy life, be bold and large in its petitions.

    Thou sayest: It shall be done. O Thou who art the Amen, the Faithful and True Witness, give me in Thyself the joyous confidence that Thou wilt make this word yet more wonderfully true to me than ever because it hath not entered into the heart of men to conceive what God hath prepared for them that love Him. Amen.